Gautama Buddha was born in Nepal. His family name is Siddhārtha. Gautama was the person who began the religion of Buddhism. He lived from about 563 BC to about 483 BC. He is also called Sakyamuni or Tathāgat.
His early years[change | change source]
Siddhārtha Gautama (Sidaaha) was born in the kingdom of Kapilvastu in Nepal. At present this birth place of Buddha is called Lumbini, in Nepal. At that time, a clan called the Shakya's ruled Kapilvastu. His father was a king named Suddodana Tharu, and his mother was Maya Devi. Siddhārtha lived in luxury; his father kept trouble and hard work far from him. A seer predicted that if Siddhārth stayed inside his palace his whole life, then he would become a great king. However, if he left the palace, then he would become a great religious leader. The king did not want his son to become a religious leader. He kept Siddhartha in the palace for his whole childhood.
When he was older, his father found a woman for Siddhārtha to marry at the age of 16. He married the woman named Yashodhara, and they had a son, Rahul. Although Gautama had everything he could want, he still was not happy. He wanted to learn the meaning of his existence.
It is said that he got out of the castle against his father's orders. He saw the "Four Passing Sights": an old crippled man, a sick man, a dead man, and a holy man with no home. But in real he became member of shakya sangh in age of 20. After eight years Shakya and Koli dispute happened. Which was about the use of water of river Rohini. Some people of both the sides got injured. After it in a meeting of shakya sangh they decided to fight a war against Kolis to teach them lesson. Siddhartha opposed the proposal and said, "war is not a solution of any problem, We can form a council of some people of both sides and that council can solve the issues." Almost all the members rejected his opinion. Next day head of the sangh said, " we are going to recruit new soldiers for the war and it is essential for a man who is above 20 and below 50 years." Again Siddhartha opposed the proposal. Head of the sangh made him recall his oth but Siddharth said, "he will not fight." Sangh asked him to choose (1) fight for the sangh against kolis (2) death sentence or he will leave the country (3) Social boycott of his family. Siddhartha said "I am ready for death." Head of the sangh said, "this step can be harmful because Kosala king will not allow it." If it is your problem then I may become a monk and then I can leave this country, Kosala king cant do anything in it, said Siddhartha. Head of the sangh thought it was a good idea. After you leave we will start a war so that king will not be able to findout any relation between you and war, head of the sangh said. Next day Siddhartha left his family, his land and everything. It was 29th year of his birth. 
Seeking answers[change | change source]
At that time, holy men were usually ascetics. They hurt their bodies in order to help their spiritual beings. They do not do things they like so they can defeat their desires. The most ascetic kinds of holy men were called Jains. They practiced self-denial and made themselves suffer very much. They believed this would free the ātman (soul) from pain and sadness. Siddhārth did these things well. Eventually he was better than his teachers. He still found no answer, and he left his teachers, some friends and he went even farther. He ate only six grains of rice a day. He tried holding his breath. He became just skin and bones, and he nearly died. Still, he had no answer.
Siddhārth started to think again about this path. He thought there might be a better way than hurting himself. He found a fig tree (now called the Bodhi tree) and started to meditate. He told himself that he would not get up until he had found enlightenment. He meditated under the tree for 49 days. His mind is said to have become pure, and then, six years after he began his path, he said he found Enlightenment, and became the Buddha.
The life as a Buddha[change | change source]
When the Buddha became enlightened, he knew the answer to suffering, and he knew how to defeat suffering. This answer was called the Four Noble Truths. He was not sure if he should teach his new ideas or not. He asked himself if the world was ready for such a deep teaching. But in the end, he decided to travel to a town called Sarnath to teach the people his new way. He taught about the Four Noble Truths and the Noble Eightfold Path. The people listened to him.
When he taught, he did not pretend to be a god. He said he was just a man who had found the meaning of life (enlightenment), and that any person can also find the meaning of life. For the rest of his life, he walked all over Southern Nepal and parts of India to teach people what he believed. He started a Sangha, which is a group of Buddhist monks and nuns. Many people became enlightened because of him. At the age of 80, Gautama Buddha died.
The life teachings[change | change source]
The teachings of the Buddha are known as Buddhism. Buddhism is mostly about ending the feeling of pain that all people feel inside. Gautama Buddha taught that pain is a part of all life. He taught that pain is because of desire. And he showed that there is a way to end desire and end pain by doing good things, not doing bad things, and training one's mind. This is done to end pain and gain enlightenment.
Buddhism teaches non-harm and balance – not going too far one way or the other. The Buddha taught people to meditate, or think deeply, while sitting in the lotus position. Some Buddhists chant and meditate while walking. Buddhists sometimes do these things to understand the human heart and mind. Sometimes they do these things to understand the way the world works. Sometimes they do these things to find peace.
The Buddha would not say if gods exist or not. He taught that people should not look to gods to save them or bring them enlightenment. The gods may have power over world events and they might help people, or they might not. But Buddha believed that it is up to each person to become enlightened.
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by Jayaram V
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Here is a brief sketch of the life of the Buddha also known as Siddhartha, Gautama and Sakyamuni, the founder of Buddhism. We have presented the life of the Buddha in four parts. This is part 1.
The Buddha was born in the year 563 B.C. in a mango grove at a place called Lumbini. It is presently located in the foot hills of Nepal in the region bordering the present day India. His father Suddhodana was a Sakya king and his mother Maya also came from a princely family. Seven days after his birth his mother died, leaving him to the care of her sister and his step mother Mahajapati, who was also a wife of Suddhodana.
The young Buddha was brought up in Kapilavastha, which was the capital of Sakya kingdom. When he was born, legend records the occurrence of several miracles, confirming the arrival of a great being into the world. His father and some prominent members of his court were aware that a divine child, who was was destined to be a great person, was born amidst them. His parents gave him the name Siddhartha. They expected him to grow and become a successful and skillful king.
Siddhartha was also known in history by the name Gautama. This was in fact his family name, which he inherited from his mother's side.
Princely life and the great change
We are told that knowing well what was in store for his son, his father tried his best to shield him from all possible spiritual contacts and influences by surrounding him with pomp and luxury and providing all material comforts, so that when he grew up he would become a great ruler. He built three palaces for his son with all the comforts and amenities and arranged for his training in in martial arts and education in various subjects necessary for conduct of state affairs. We are told that despite of these arrangements the young Siddhartha was still drawn occasionally into philosophical and contemplative thinking during which he would suffer from deep despair.
Prince Siddhattha and Princess Yasodhara's marriage
When he reached the age of sixteen he was married to a beautiful princess called Yashodhara. She was the daughter of a Sakya Chieftain called Suprabuddha. He had a son through her by the name Rahula. We do not know much about his family life, except that he cared for his wife and spent considerable time in her company. We do not know whether he had any liaison with some other women too. Yashodhara was probably a very dutiful wife, who might have suffered later in life when the Buddha finally left her.
Buddha seeing an old man from his chariot
During this period he went through four strange experiences which the Buddhists refer as the "Four Noble Signs". They changed his thinking completely and brought a fundamental change in his attitude towards the life he was leading till then.
The first of these signs was the sight of an old and decrepit man. This made him think about the decay inherent in all life. The second was the sight of a sick and ailing man. This made him think about the suffering inherent in existence.
The third sign was the sight of corpse lying in a bier. This made him think about the transience of human life and need for liberation from the very experience of death. The fourth was the sight of a meditating monk, who had renounced the worldly life and was leading the life of a monk. It reminded him of the possibilities of spiritual life lying beyond the boundaries of his own materialistic life.
These experiences prompted the young Siddhartha to review the life he was leading till then and change it if he could. He was overwhelmed with a sense of grief and compassion for the troubles of the mankind. He decided not to rest till he found suitable answers to the questions that were troubling him for some time. His son Rahula was just born then, as if circumstances were making it a little more difficult for him to leave his wife and worldly life behind.
The life of a wandering monk
But the young Siddhartha was firm in his resolve. Ever since he saw the meditating hermit, he became eager to pursue a similar life of austerity and inner detachment.
Shortly afterwards, one day, in the middle of the night, when every one was asleep, he left the palace, his family, friends and the kingdom.
He felt relieved as he rode out of Kapilavasthu, in a chariot driven by his trusted charioteer named Channa, towards the deep forests that lay beyond the civilized life. After crossing a stream called Anana, he removed all his jewelry and rich clothes and gave them to Channa. He ordered him to return to the city with the chariot and all his belongings, much against the protestations and pleadings of the latter.
After Channa's departure, he proceeded on foot to a near by mango grove called Anupia and stayed there for a week, contemplating on the possible course of action he was to take. After a few days he decided to go to Rajagriha, the capital of the famous Magadha Kingdom, ruled then by the equally famous king, Bimbisara, who was a man of noble qualities and great vision. We are told that when he was in Magadha, he was visited by king Bimbisara, who tried to persuade him unsuccessfully not to renounce his princely ways and worldly life. But Siddhartha, could not be persuaded. He remained firm in his resolve. He promised him nothing. But he gave him the assurance that when he attained enlightenment, he would first come to Magadha only to preach his gospel to the people there.
From Rajagriha, he went to meet a famous sage named Aalara Kalama who was living then in a hermitage near by. We do not know how he came to know about this sage and when he actually decided to see him. It is possible that he might have heard of the latter's spiritual eminence when he was staying in Rajagriha.
Alara Kalama accepted him as his disciple and initiated him into the secrets of ecstatic meditation. He also taught him the doctrine of Atman and the existence of Brahman. But it appears that he was not able to exert any influence on his young disciple, as probably he himself was not very conversant with the deeper aspects of the Upanishadic knowledge of Brahminism.
By all means, while staying in the hermitage, Siddhartha grew disillusioned with the teachings of his master. So after a brief stay, he decided to leave the hermitage and search for Truth on his own. Alara Kalara's teachings, especially on the nature of Atman and Brahman, convinced him that if he wanted to know the Truth he must search for it on his own. He left the hermitage and repaired to a forest near Uruvela, on the banks of river Nairanjana.
There he met five wandering monks. Like him they were also looking for liberation from the cycle of births and deaths and they believed that it could be achieved only through the strict observation of austerities and self-denial. Upon meeting him and talking to him, they decided to stay with him and pursue their path. And when the saw the sincerity behind his resolution and the manner in which started practicing austerities, they decided to accept him as their leader and master.
Austerities and self-mortification
For six years, Gautama practiced several austerities and subjected himself to severe self-mortification. He led a life of hardship, complete fasting and starvation, so much so that his well groomed body was reduced to a heap of bones and skin without any flesh in between. He lost the vigor of youth and the strength to perform even ordinary tasks. Because of terrible weakness and complete exhaustion one day he fell unconscious.
When he came out of unconscious state, he felt that he was pursuing a wrong path. He became convinced that he would not get enlightenment and final liberation through a weak body that had lost its strength. He decided to leave the austere life behind and go to near by villages to beg food and strengthen his body again. A village girl by name Sujata said to have served him with milk-rice during this period, thereby ending the six-year period of his severe fasting.
The five monks who were with him till then were not happy with the change they noticed in Gautama. They wondered how Gautama who was unable to get enlightenment even after six years of severe austerities would achieve liberation if he started begging and eating ordinary food. They left him alone and went away to Isipitana, a place that was in the suburbs of ancient Varanasi.
The Buddha, the Enlightened One
After they deserted him, Gautama spent some time alone in the forest contemplating the further course of action he was to take. His initial failure only strengthened his resolve to seek enlightenment. He decided not leave the place till he got the knowledge he wanted. Thus resolved, he sat under a bodhi tree and practiced deep meditation for several days. Legend has it that during this period he was subjected to many temptations by the deceitful Mara, but no amount of trickery could defeat his purpose and resolve.
Finally, after several days, one day, "when the sun was yet above the horizon", he received the answers he was searching for and received enlightenment. He entered the stage of Nirvana and became the Buddha or "the Knower".
by Jayaram V
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